Dhumavati Stotra
The Dhumavati Stotra is a hymn dedicated to Devi Dhumavati, one of the ten Mahavidyas, symbolizing the goddess of darkness, emptiness, and poverty. She represents the destructive and dissolving forces in the universe, yet is a powerful source of transformation and liberation. Dhumavati is the archetype of detachment, removing attachments to material life, and guiding the devotee through the process of inner purification.
Chant Details
Origin: Traditional (Tantric Origin).
Author: Traditional (Tantric Origin)
Language: Sanskrit, Hindi, English
Scripture: Compiled from ancient tantric texts and oral traditions.
Total Verses: 5
Spiritual Benefits
- Protection from fear, anxiety, and negative influences
- Healing from spiritual and material poverty
- Conquering personal and external obstacles
- Enhancement of inner peace, self-realization, and detachment from worldly desires
Media
Sacred Verses
1.Verse 1
Sanskrit
ॐ धूम्रवर्णां महाक्रूरीं, कालीं कालमहीतले। अज्ञानं शत्रुपार्श्वं च, दुष्टव्रतं शान्तये॥
Hindi Translation
ॐ धूम्रवर्णां महाक्रूरीं, कालीं कालमहीतले। अज्ञानं शत्रुपार्श्वं च, दुष्टव्रतं शान्तये॥
English Translation
Om, I bow to the one with a smoky appearance, the great destroyer. To the dark goddess, who dwells in the shadows of time. I seek her grace to destroy ignorance, enemies, and wickedness.
Explanation
This verse invokes Dhumavati for the removal of ignorance and destruction of negative influences, asking for her grace to purify the devotee's life.
2.Verse 2
Sanskrit
रक्तमाल्या महाक्रूरीं, शूलवृत्तां महाश्रिता। ज्वालासंयुक्तं वरण्यां, शान्तां शान्तिमयां शिवाम्॥
Hindi Translation
जो रक्तमाल्या से विभूषित हैं, महाक्रूरी हैं और शूलव्रत्ति में स्थित हैं। जो ज्वालाओं से आभायुक्त हैं, शान्ति और शिवा के रूप में शान्तमयी हैं।
English Translation
She who is adorned with a garland of blood, fierce and dwelling in the realm of destruction. She who is surrounded by flames, yet embodies the calmness and peace of Shiva.
Explanation
This verse highlights Dhumavati's fearsome appearance and association with destruction, yet emphasizes her inner peace and calming influence, akin to Lord Shiva.
3.Verse 3
Sanskrit
धूमरूपी महाशक्ति, कालरात्रि महाक्रूरी। प्रलयं प्रकटयन्तीं च, कालमंत्रां नमोऽस्तु ते॥
Hindi Translation
जो धूमरूपिणी महाशक्ति हैं, कालरात्रि की महाक्रूरी हैं। जो प्रलय को प्रकट करती हैं, कालमंत्र रूपिणी हैं, उन्हें मैं प्रणाम करता हूँ।
English Translation
She who is the great power in the form of smoke, the dark night of time, destroying all. She who manifests the great dissolution, embodying the power of the time mantra, I bow to her.
Explanation
This verse acknowledges Dhumavati's role in the ultimate dissolution of all things, emphasizing her association with time and its inevitable destructive power.
4.Verse 4
Sanskrit
नमः शान्ते महाशक्ति, जो विध्वंसकं प्रवर्तते। धूम्रपद्मां बन्धनं च, शान्त्यं यशः प्रभूयते॥
Hindi Translation
नमस्कार शान्ते महाशक्ति को, जो विध्वंशनकारी हैं। जो धूम्रपद्म से बन्धन को समाप्त करती हैं, शान्ति और यश प्रदान करती हैं।
English Translation
Salutations to the peaceful, great power, the destroyer of all bonds. She who ends the entanglement in the smoke lotus, granting peace and glory.
Explanation
This verse praises Dhumavati as the one who releases the devotee from all attachments and grants both inner peace and worldly success.
5.Verse 5
Sanskrit
ॐ धूमावती महाक्रूरीं, शरणागतवatsलां यशः। प्रणमामि परमशान्तां, शक्तिमईं शुभं शिवम्॥
Hindi Translation
ॐ धूमावती महाक्रूरीं, शरणागतवatsलां यशः। प्रणमामि परमशान्तां, शक्तिमईं शुभं शिवम्॥
English Translation
Om, I bow to Dhumavati, the great destroyer, who is compassionate to those who surrender. I offer my obeisance to her, the embodiment of peace and auspiciousness, the power of Shiva.
Explanation
This final verse invokes Dhumavati's merciful nature toward those who surrender to her, acknowledging her role as a source of peace, blessing, and auspicious power.
Important Notes
Dhumavati is often worshipped by Tantric practitioners and spiritual seekers who aim for liberation, detachment, and the destruction of ego and worldly attachments.
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